Tsangyang Gyatso: Except for life and death, it is all idle business; people who are passionate about love cannot escape loneliness

 

Tsangyang Gyatso is a mystery and an immortal legend.

Among all the lamas in history, he is the most memorable one and the one that the people love the most.

He is the living Buddha who has penetrated the world the most.

There is elegance in birth, and legends in peace. It is impossible for a person without wisdom to exist as such a person.

After a hundred years, history is a hazy poem.

Everything about Cangyang Gyatso was buried under the sacred and solemn palace walls of the Potala Palace, leaving us with only a vague back.

His life stories, poems, and even the ending of life and death are submerged in the impermanent years, and the truth and the legend are entangled together, which is vaguely difficult to distinguish.

The world is willing to believe in the beauty they believe in, and everyone has his own Tsangyang Gyatso in his heart!

Life is like a dream, like the fleeting years of water, after all, it is a wisp of blue smoke and a pinch of loess.

Bai Luomei said: "Let the mystery always be a mystery, let yesterday always be the past, and let the story always be just a story. The kind you and I are only in a corner of the world, quiet and peaceful, that's fine."

Many times, we turn mountains and waters, but we can't turn the reincarnation of the world.

 

 

The king of the snowy plateau

In 1634, in order to develop the Gelug faction and unify the politics and religion of Tibet, the Fifth **** invited the Mongolian and Shuo special forces to enter Tibet as the political and military pillars of the Gelug faction.

After the unification of politics and religion in Tibet, Gushi Khan of the Heshuo Special Department wanted to control the rule of Tibet, and the political situation in Tibet since then has been caught in a long-term struggle between the **** and the Heshuo Special Department.

After the death of the fifth **, the regent Sangjie Gyatso kept the news secret in order to prevent the political and religious power of Tibet from falling into the hands of Lazang Khan (the grandson of Gushi Khan) of the Heshuo special department, and secretly established the then 3-year-old Cangyang Gyatso as the reincarnation of the soul boy.

In 1697, 15-year-old Tsangyang Gyatso sat in bed at the Potala Palace and became the sixth ****. Sangjie Gyatso thought he was too young to lead the believers in the struggle against Razang Khan, so Sangjie Gyatso was still in power at that time.

Legend has it that every night, Cangyang Gyatso put on a casual wig and escaped from the palace, meeting and falling in love with a girl named Dawadomar.

There were soon rumors of the living Buddha's misbehavior among the people, and it soon spread to the ears of Sangjie Gyatso and Razang Khan.

 

 

Sangjie Gyatso may have been afraid that the reputation of the Living Buddha would be destroyed and that he would be attacked at the back of his stomach, so he actually sent an assassin to assassinate Razang Khan, but it was unsuccessful.

Lazang Khan used this as an excuse to gather the army and kill Sangjie Gyatso.

After getting rid of Sangjie Gyatso, Razang Khan put Tangyang Gyatso under house arrest, and then summoned the living Buddhas of various monasteries in Tibet to try Tangyang Gyatso for the crime of "inappropriate behavior", with the intention of abolishing Tangyang Gyatso.

Unfortunately, the conclusion given by the living Buddhas in various monasteries in Tibet was "Lost Bodhi", which means that his identity as a living Buddha is unquestionable, but he was just lost for a while.

Lazang Khan was very annoyed and refused to give up, so he directly wrote to Emperor Kangxi and reported the matter of Sangjie Gyatso's conspiracy and assassination and Tangyang Gyatso's inappropriate behavior to the imperial court.

Kangxi was very annoyed, and sealed the Lazang Khan, and ordered the Cangyang Gyatso to be escorted to Beijing. However, when he reached the Qinghai Lake area, the Cangyang Gyatso suddenly died of illness, when he was only 25 years old.

There are various theories about his final ending, and there are also legends that he escaped and traveled around until he passed away at the age of 64 in the Alxa region of Mongolia.

 

 

The most beautiful lover in the world

Cangyang Gyatso's poems, especially love poems, are full of loneliness and vicissitudes.

The core of his love poems, however, is mostly the mumbling of religious experience, "bohemian in form, but quiet and untainted in fact."

The snowy plateau, the sacred mountain and the holy lake, the sky over ten thousand miles, the long wind and the cold moon. The scenery is born for thousands of years, and his poems are amazing to all living beings!

At present, some of Tangyang Gyatso's poems widely circulated on the Internet have almost nothing to do with him.

In fact, it is not important whether these poems are Tsangyang Gyatso or not. The important thing is that we were moved and began to try to understand Tsangyang Gyatso because of these words.

He used the world law to let the world see the realm of the birth law, and he used love and compassion to let us understand the true meaning of life at the moment.

 

 

Me and the city girl,

Make a concentric knot together.

I don't understand the same mind,

What is self-cracking.

This poem can be said to be a love poem, but it is also full of strong religious feelings. It is to declare "life is impermanent", a basic judgment of Buddhism on the world, and persuade people to wake up from their obsession with fleeting worldly pleasures, see through, and be freed.

"A teenager's love is never enough, a glass of wine is enough, but one thing on my mind."

On the top of the east mountain,

The bright moon rises.

Maggie Ami's face,

Emerged in my heart.

"Maggie Ami", someone translates it as "motherly lover's face", that's love poetry.

If translated literally, it is "my mother who never gave birth to me", which means "mother-like beings (such as mother beings) ".

Tibetan Buddhism belongs to Mahayana Buddhism. The fundamental purpose of studying Buddhism is to "save all sentient beings", that is, to regard all beings as indistinguishable objects worthy of sympathy and salvation. All sentient beings are like parents, which is a basic Buddhist concept.

 

 

At the peak of Dongshan Mountain,

Clouds and smoke surround the mountains,

Is it Renzengwang's mother?

Burn the incense for me again!

"Mother Ren Zeng Wang" is the Green Tara, who has boundless mana and prays for young lamas in complex situations.

"Mother Ren Zeng Wang" can also be understood as a kind and beautiful lover like Tara Green.

"I have traveled all the roads in the world, walking against time, just to meet you in this life."

Thousands of mountains and rivers in life,

Let you say goodbye one by one.

All things in the world, except life and death,

Which is not a business!

The essence of Buddhism is life and death.

"This Buddha-lit plateau is heaven in three steps and two steps, but there are still so many people who can't walk because their hearts are too heavy."

The grass on the top of the mountain has withered and turned yellow,

The trees below the mountain have also fallen their leaves,

Cuckoo bird flying to the corner of the door,

It would be nice if you were a swallow.

Tsangyang Gyatso was born in Shannan, Tibet's "Jiangnan", a land as warm and humid as Jiangnan. This is the only place in Tibet where rice can be grown. Only such a place can nurture the spirituality of freedom.

Cangyang Gyatso misses the beautiful landscapes and girls in the gate corner of his hometown, and I can't wait to turn into a swallow and fly back. How can it be that the journey is so long, I can't help myself!

"Use a lotus flower to discuss our afterlife, and then spend a lifetime running towards each other."

 

 

I used to think that my love would damage the Brahma,

When you enter the mountain, you are afraid not to fall into the city.

The world is safe and has double law,

Live up to the Tathagata and live up to the emperor.

All sentient beings are expressing the Dharma, the Tao is in the world, everything is the Dharma, and everything is practice. Practice, seen from a distance is Buddha, and seen from a close distance is love.

"I would like to be a human being all my life, and only be one of all sentient beings, even if I am poor and miserable all my life, wandering the world, as long as I can sing love and hate and cry, as long as I can do what I want."

First, it's better not to see each other,

In this way, you can not fall in love;

Second, it is best not to know each other,

So you can not miss.

The Buddha does not want to destroy people's emotions, but to lead people's emotions to a more solid and unbreakable state: not the annihilation of emotions, but the sublimation of emotions: "For many years, you have been living in seclusion in my wounds. I have let go of heaven and earth, but I have never let go of you!"

O white crane,

Please lend me your wings,

Not to distant places,

Just go back to Litang.

This poem is the prophecy of Tsangyang Gyatso. At that time, people did not know the meaning of "white crane" and thought it was another love poem. Later, the seventh **** was born in Litang, Ganzi Tibetan Autonomous Prefecture, Sichuan, which miraculously fulfilled the deep meaning of the verse.

"On the day when I meet you again, Yushu Linfeng is a young man."